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Life With God Uncategorized

Shame on Shame!

Reading Time: 3 minutes

“A broken ankle gives one a lot of time for reflection,” reflected Ian.

Anyway, Ian’s reflections are being published. Yikes!

Shame. Shame is an interesting thing. I am by no means an expert, but I have opinions, and I am going to boldly share them.

From my experience/observance, shame is a result of sin. Sin is a result of us turning from God, and turning from God is a result of needing love. (Isn’t it ironic that God is Love? And yet we turn from him when in need of love. People aren’t very smart. Even our Ph. D.’s are typically atheistic. Harvard grads, etcetera. Some one with an IQ that high turns from what they’re searching for? Yep.)

Shame is the worst part of sin. It causes depression, self-righteousness, suicidal behaviors, all that stuff that is generally credited to amoral video games, movies, our whole amoral culture for Pete’s sake!

But it seems that it’s deeper. It starts with the conscience. I believe we’ve had one since the “Incident in Eden”. We took what wasn’t ours, and immediately knew it was wrong. When that happened each person has a little Giminy Cricket type spark in their mind. It alerts us when something is wrong, and tells us when we did a good job. It is what makes sinning a conscious thing. We decide to sin, rather than just do it accidentally.

As it is Easter, and I am currently munching on an chocolate Easter egg, I’ll use the chocolate egg analogy.

Let’s say (all great Analogists agree, those words are the key to a good analogy.), that you happen upon a chocolate egg. Not seeing any identification, and realizing this egg isn’t of great monetary significance, (or any other significance, for that matter,) you unwrap it and start eating.

Then you find that it was your friend’s egg. Thus you “stole” it from him. Unwittingly, and unmaliciously. I believe that because you didn’t know that it was wrong, it wasn’t wrong.

I completely understand that this conclusion from that is a dangerous rope to dangle from. But, if the  Egg-eater ate the egg, and then was told it wasn’t his, he wouldn’t be guilty of stealing, would he? He would most likely have to replace the object in question, but the effects of shame wouldn’t be the same.

Thusly, I think that shame is a qualifier for sin.

Let’s say, that the man had the intentions of stealing a chocolate egg. He went to his friends house, where his friend was fondly cradling his chocolate egg. He rips it out of his friends hand, and his friend trips and falls trying to grab the egg. He maniacally cackles as he munches the marvelous morsel, in his malicious manor.

Then, later, the shame kicks in. Did I hurt him bad. I didn’t ask if he was okay when he tripped. I shouldn’t have done that! God hates me. My friend hates me. Everyone in the whole stinking universe hates me, and I am never going to be worthy of God’s love!!!!

That last line conveniently sets up this next part.

God’s love is what fixes it all! So when we do something like stealing, the shame tells us, “You aren’t worth your weight in saltine crackers! You are a lousy failure! You couldn’t do a good deed if a good deed did you!” (If you said, “What the heck is that supposed to mean!?” so did the author.)

When that happens, I think the deed causing it (shame) should be classified a sin. Sin is what drives us from God, and when the shame tells us we’re not wanted, that ain’t exactly an invitation to God’s throne.

So then you get to the part where shame is basically controlled by your mind! (Or at least I do. And since I’m the author, so do you! Isn’t this fun 🙂 ) What I mean is, if I don’t think it’s wrong to kill someone, it isn’t a sin. I think that when you’re at that point, the rules of shame don’t apply.

When you can kill, you have buried conscience. Or you have a dead conscience. Thus, the rules of shame have no where to be applied, because there’s no shame to apply them to.

Let’s go back to the list of what happens:

Shame is a result of sin. Sin is a result of us turning from God, and turning from God is a result of needing love. Now, let’s go the other way. Shame results in inferiority complexes, and that results in more sin, because you still don’t have the love you needed, and it keeps going.

With an exception. If you can get past the shame, and admit to God you were wrong, then, it’s all good. God will forgive anything.

My dad has said that, “Almost nothing we do is bad.” He means that the only bad thing is the shame that is caused by us knowing something is bad, and then still doing it.

Shame kills relationships all the time. It’s what creates lies, and it’s what creates hate. Shame is overall not a very good thing.

Shame on Shame.

Categories
Reports

Chariots for China

Reading Time: 4 minutes

Eric Liddell. Oh, Eric Liddell. Let me count thy wonderful deeds!

Okay, enough of that.

Eric Liddell is known for his racing. Albeit strange, his running style won him many a race. His formula was simple: Run as fast as you can for the first part of the race, and ask God to help you run faster the second part.

Eric’s decision to forgo a race that was held on Sunday was quite shocking to his countrymen. He chose not to race in the event he was favored in, thus giving up a chance at a “sure” gold medal.

Eric ended up winning a gold in the event he was the given the least chance in. He was held in great regard by many who had disowned him after he had “dishonored his country”. And many of the others had stuck by Eric through the whole escapade.

After Eric’s success at the games in Paris, he decided to go back to China, where he had been born as a missionary child.

He returned to his birthplace, and started to help his parents do missionary stuff. One funny thing is that the head of the Anglo-Chinese School insisted that Eric and his family live in the French concession, in a huge house. Eric was, in fact, a British hero.

Eric begin his work as a teacher at a high end school. The founder of the school started it because he realized the need for mission work to the rich. He saw the poor being helped, but not the rich. I personally thought this was pretty ingenious. You don’t throw your net over someone else’s net. (See “I don’t understand fishing metaphors!” Cloudy with a chance of Meatballs)

Anyway, after a while Eric married a Canadian doctor, who wanted to be a missionary to China. Her name was Florence.

Then they had two girls in quick succession. Patricia and Maureen.

After five years or so, Eric was asked to help in a town that was in a war zone. China was still in the middle of the Sino-Japanese war. (If you say, “Huh?” you’re not alone. The Sino-Japanese war is also called the Forgotten War.)

He prayed about it and decided that he would go and help the town. He was quickly enrolled as a nurse’s assistant, and quickly became busy.

He became proficient in first aid, and was able to treat minor injuries, and the like. He would also travel to neighboring towns in order to help others have access to the hospital. (It was the only one for miles, and the Japanese had confiscated most vehicle, carts, etc.)

There was one time in which he was to retrieve a man who had been slashed across the face and neck, nearly decapitated, by a Japanese soldier. Eric and a man who had come along with him, rode the man back to the hospital on Eric’s bike. Along the way, Eric’s convoy was shot at by some Chinese men who thought they were Japanese.

Eric realized then that they were in a real war zone. Riding a bike could get you killed, albeit a case of mistaken identity.

After a bit of serving in the towns, Eric was granted permission to return to the English concession, and continue working at the school as a teacher. He lived there with his wife and daughters, and then they went back home on the basis that it was too dangerous for a wife and children in China. The Japanese had already regulated travel out side of the concessions, and Eric knew it was time for them to return.

It wasn’t quite time for his furlough, so he stayed it out, but then was restricted from returning by the Japanese. They said that the foreigners would be aloud to return to their homes, as soon as they were notified.

But the foreigners were soon notified otherwise. The Japanese had decided to put them in an interment camp.

It was run so as to keep the Europeans happy, but it wasn’t perfect. They had to fix the sewage system, and there wasn’t a lot of space. only about a football field’s worth for a few thousand people.

Through it all, Eric led the discombobulated upper class through the hardships. Many of the interns were not used to the hard living as Eric was. In many of the small towns in China, he had slept on wood floors. Hay was a luxury.

Eric was always smiling, and organizing games, classes, and youth group activities.

Eric died in the internment camp of a brain tumor. He was 43, and the only consolation for his wife, was that there was no cure for a brain tumor in 1945, and she knew it.

In all of the written accounts of the internment, there is a reference to Eric, or Uncle Eric, as many of Eric’s little friends called him.

Many remembered him as “constantly smiling”, or “The best christian man I knew.” There are countless other accounts with similar praise, as Eric was truly filled with God’s love, and he showed it in every action.

Eric Liddell was remembered in Scotland, his native land, by an award, that went to the first place racer in the top collegiate competition.

He is, and should be, remembered by all, as a man who truly loved God.

He gave his life to him, all 43 years of it. That’s pretty special 🙂